The great master known as Dusum Khyenpa, or ‘the knower of the three times’, was renowned for his ability to clearly see the past, present and future. He was the wellspring of the Karma Kamtsang lineage, and the first in the string of lives of the seventeen Karmapas, following one after another like beads on a mala.
大成就者杜松虔巴，或稱「遍知三世者」，以通曉過去、現在、未來而聞名。他是噶瑪岡倉傳承的泉源，為如念珠相續的17位噶瑪巴轉世中的第一位。

Teaching to a gompa packed full with monks, nuns and a growing crowd of international students, the Gyalwang Karmapa began by observing that only recently have people begun to give greater importance to the anniversary of Dusum Khyenpa’s passing. “In the tantras it is said that we should pay attention to special dates and the special moments in great masters’ lives,” he began, “because our positive actions on these days are multiplied many times and we can accumulate great merit.”
面對大殿滿滿的僧尼和日漸增多的國際弟子，法王首先表示，一直到最近，大家才開始對杜松虔巴的圓寂日較為重視：「密續中說，我們必須關注偉大上師生平特殊的日子和時刻，因為在這些特別的時日中行善，能令善業倍增，累積廣大功德。」

Bamboo评论：刚刚才想起，这个月是6月。这个月各种事情频发，每天都忙着处理掉一些重要的麻烦，直到刚才才把小本子上记的最后一件棘手的事办掉。放松了下来，看到这句话才想起来这个月有大宝生日。（2024.06.28）

He then explained that great masters of the past have said that their core instructions are actually their spiritual biographies. “When masters would tell their life stories it’s not just their words or teachings, but their own lived experience of putting the dharma into practice. Their life stories are living instructions,” he said. “Therefore Dusum Khyenpa’s biography is something to keep in your heart.”
法王說明，過去的大成就者曾開示，他們的修行傳記即是修行的口訣：「大成就者講述自己的生平時，不只是普通的談話或開示，而是他們實踐佛法的親身經歷。他們的人生故事就是活生生的修行要訣。因此，對於杜松虔巴的聖傳，各位應當謹記在心。」

Bamboo评论：Bamboo只希望自己的来世不论投生到哪里，都能看到自己做的这个网站，不再错认上师和佛菩萨。（2024.06.28）

After completing his detailed two-hour teaching on Dusum Khyenpa’s spiritual biography, around 7pm the gompa once again started to fill as the crowd assembled for a special ‘Dusum Khyenpa Feast Offering’ puja. By 7.30pm the gompa was full, with people spilling out onto the surrounding balconies in the cool early winter night, all eager to take part.
下午兩個小時杜松虔巴傳記的詳細開示後，晚上是殊勝的「杜松虔巴薈供」。七點半不到，大殿已座無虛席，晚到的人只能坐在殿外長廊，無畏初冬的涼夜，熱切期盼今晚的共修。

On the anniversary of Dusum Khyenpa’s parinirvana those gathered were gifted with the rare treat of the Seventeenth Karmapa personally leading a two-and-a-half hour puja as Umze or Chantmaster. The Gyalwang Karmapa’s voice rose and fell with the melodies, carrying the blessings of the Karmapa lineage, and became a bridge that momentarily connected all those present with the mindstream of Dusum Khyenpa. Under the spell of the transformative power of his presence, the puja became imbued with an extra layer of the sacred, and as the Gyalwang Karmapa personally led hundreds of monks, nuns and laypeople through the chants the blessings of all seventeen Karmapa incarnations rained down.
兩個半小時的杜松虔巴圓寂紀念日薈供中，法王全程擔任維那師親自領唱(Bamboo：怪不得没现场视频流出呢)，帶給眾人意外的驚喜。法王宛轉悠揚的唱誦聲，傳送噶舉傳承十七位噶瑪巴如雨的加持，當下為所有在場的會眾，搭起一座直達杜松虔巴之心的橋樑。

Bamboo评论：当晚，Bamboo也在场。印象最深的是，过了晚上11点，大宝还在那儿敲着锣的唱法会，这个时间Bamboo平时都睡了，困得要死，眼睛都撑不住了。佛制，出家人每天只能中夜睡觉，睡4小时。中夜应该是晚上10点到2点。所以 Bamboo一般10点就睡了，可2点起床做早课，到了5、6点就又困又累的，忍不住又要睡了，结果一上午都浪费了。所以，Bamboo一直烦恼这个问题，觉得11点睡，3点后起床应该更好。结果大宝一直敲打到11点多才结束法会，Bamboo才领悟到应该11点半-12点睡，早上4点后起床， 上午就不会觉得困了。之后Bamboo精进了一段时间，后来因为喝到的水都被渗入了大量安眠药，就没法坚持只睡4、5小时了。(2024.06.28)